Ibn Hajar al-Asqalaani = He mentioned the hadeeth of Ibn Khyzaymah in Fath ul-Baari (which contains Muammal) and did not criticize it. The best answers are voted up and rise to the top, Not the answer you're looking for? * When it is proven that the ziyaadat (addition) of a Siqah and Sudooq is Saheeh, Hasan, and acceptable, then Wakee and Abdur Rahmaan bin Mahdi, not mentioning the words of Ala Sadrih does not do any harm to this hadeeth. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the " The scholars Sulemaan bin Moosa al-Umwi Ad-Dimashqi Al-Ashdaq: 1. I've read in a Shafi'i book a 4th opinion which is that a-Shafi'i was of the opinion that leaving the hands free is the most prefered, but for those who are afraid of loosing concentration they should put the right hand on the left hand. So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. Note also that we are a focussed Q&A site, and not an Islamic forum; answers are expected to be fully self-contained, while greetings and such are discouraged here. That one places his hands below the chest but above the navel. (Tuhfatu-l-Ahwadh bi Sharh Jmi The following is an audio clip by Dr. Abul Hasan Hussain Ahmed summarising the issue of whether men may place their hands on the chest in Salah by means of an analysis of the main evidences used by certain quarters in this age. Therefore, according to Ibn Hibban this jarah is not related to the narration of Hadeeth, that is why declares his ahadeeth to be Saheeh. that but the apparent meaning of the hadeeth of Sahl ibn Sad which is in The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. In another hadeeth it is reported that, He (sallelaho alaihi wa alaihi wasalam ) placed his right hand upon his left hand, wrist and forearm.. Imam Mizzi said: Imam Bukhaari has narrated from him as Istish-haad [Tahdheeb al-Kamaal: 18/527], Haafidh Muhammad Taahir al-Maqdasi has written regarding a narrator that: In fact He (Bukhari) has taken narrations from him in many places as Istish-haad to indicate that he is Siqah. Haafidh Al-Mizzi has narrated without any chain from Imam Nasaaee and Imam Ali ibn al-Madeeni that they said: He is Majhool. [Tahdheeb al-Kamaal: 15/221]. But unfortunately it is written in Bangla. He then placed his hands on his knees. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. Asking Help From Dead is Shirk- Quran, Sunna & Ijma. When the Prophet said, " Allah hears those who praise him ," he would raise his hands. Ibn Khuzaymah has narrated the words Ala Sadrih (On Chest) Haafidh Al-Bazzar narrated Inda Sadrih (Close to Chest), while Ibn Abi Shaybah narrated Tahta Sadrih (Below the Navel)' [Ghayat us-Saayah: Vol 3 Pg 41]. B) Haaifdh Ibn Hibban has himself narrated several ahadeeth of Simaak in his Saheeh. Allamah Abdul Hay Lakhnawi Hanafi writes: Suyuti said in Tadreeb ar-Raawi that One group of Huffaadh have declared those narrators to be Mahool, about whose conditions they were not aware of. We will ensure that you will get our conclusions based on authentic resources of Islam. Differences can come when different people follow different Ahadith, of which there are inauthentic one. The condition of the Student of Ibn Kharaash, Muhammad bin Muhammad bin Dawood al-Karji, is not known; and Ibn Kharaash himself is weak acording to the Jumhoor, 7. Certainly, there are narrations present which strengthen this narration. See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? (like hadith number and book name?) When he wanted to bow, he brought out his hands, then he raised them Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. 16. The Malikiyyah were of the opinion that one leaves his hands free [by his sides] in prayer (irsl). [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. Ibn al-Mubaarak = Simaak is Daeef in Hadeeth [Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204]. Ibn [Muqaddimah Sifaat as-Salaat an-Nabi: Pg 16], : : : : , Suwayd bin Nadar informed us, he said: Abdullah bin al-Mubaarak informed us. Ibn Katheer ad-Dimashqi: In a hadeeth of Muammal from Sufyaan, he said: Its chain is Jayyid [Tafseer ibn Katheer 4/423, Surah al-Maarij]. Al-Albaani Allaamah Nimawee Hanafee in Aathaarus-Sunan, (1/67) has also admitted that the chain of narration is, Saheeh., Further, Allaamah Muhaddith Abdur-Rahmaan Mubaarakpooree in Tuhfatul-Ahwadee the explantion of Tirmidhee writes, All the narrators in this chain of narration are reliable/respected and this chain is complete.. Abu Ishaaq as-Sabiee = Abu Bakr bin Ayyaash narrated, and he is Daeef, From Abu Ishaaq that he said: Take knowledge from Simaak bin Harb. 19. He is mentioned in Taareekh al-Islaam of Haafidh Dhahabi [25/54], Ibn Rajab al-Hanbali, in Sharh Illal al-Tirmidhi, has narrated this saying from the book of Imam Uthmaan bin Saeed ad-Daarimi. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. Muammal is also not mentioned in Kitaab ad-Duafa of Imam Bukhaari, and the narrations of Muammal are present in Saheeh Bukhaari, See: H. 2700, 2083 with Fath ul-Bari. There is no Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. 3267 . Explanation: This hadeeth says that the Prophet (peace be upon him) used to place his right hand over the wrist and arm of his left hand. Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. All rights reserved. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. Abu Dawood (726) and al-Nasaai (889) narrated that Waail ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. the prayer. Not to delay the breaking of the fast [during Ramadan] 2. 2. Ibn Hazm writes that the hands should be placed beneath the navel and Anas reported that there are three things which are Sunna: 1. [See: Mizaan ul-Itidaal: 2/532, 533], 9. If this part becomes corrupt then the whole body becomes corrupt. The chapter under which Imam Ibn Khuzaymah has narrated those two narrations which are mentioned by Molvi Abdul Azeez Deobandi Punjabi in the Haashiah of Nasb ur-Rayaa, Imam Ibn Khuzaymah has started that chapter with the following words: This is the most abridged Musnad as-Saheeh based on the sayings of the Prophet, according to the conditions that we have mentioned in the beginning of Kitaab at-Tahaarah [Saheeh Ibn Khuzaymah: Vol 1 Pg 153]. Therfore, the criticizm of the former scholars is not taken under consideration. left. Did 'Umar Burn the House of a Wine Seller? [Sharh Tirmidhi: Vol 3 Pg 211]. Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in Please reply with an authentic Hadith. In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. 707). I would strongly recommend you check out the advice in our help centre on ". If a law is new but its interpretation is vague, can the courts directly ask the drafters the intent and official interpretation of their law? * If this Jarah is from Sulemaan bin Harb then Yaqoob al-Faarsi is among the Admirers (Mothaqeen) of Muammal; and if this Jarah is from Yaqoob then Sulemaan bin Harb is among the Admirers (mothaqeen) of Muammal. Source: It was also narrated by Ibn al-Mundhir from How then can one stand in such a position in front of the King of all kings? I have two translation of his Kimya as Saadat and in one it says "on the chest" and in the other "below the chest" 12. And Imam Ibn Hibban has added him in Kitaab ath-Thiqaat. Meaning he is Saheeh ul-Hadeeth according to him from Sufyaan. * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. [See: Al-Ihsaan bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681]. According to this hadeeth, if you put your right hand over this whole part of left hand, then the hands will automatically come up to the chest. Indeed, placing the hands under the navel has come in a Hadeeth of 'Ali with a weak chain of narrators. Imam Baihaqi after narrating his hadeeth, said = Its Chain is Saheeh, and its narrators are Siqaat [Kitaab al-Qiraat by Al-Baihaqi Pg 64], 10. We say the prayer is the principal way to worship Allaah, the Almighty, and when a person stands in prayer, then, He secretly converses with his Lord. Criticizm is not proven from some of them such as Bukhaari etc. [Al-Majmoo Sharh al-Madhab Vol 3 Pg 490], Ibn Abdul Barr graded one of his hadeeth to be Saheeh. Shorter Answer: As for the manner of placing hands when standing in prayer, the most authentic view from the sunnah is to place one's right hand on the back of one's left hand, wrist and forearm. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). put the right hand over the left forearm when praying. placing the folded hands under the belly button while standing quote. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, May Allaah send blessings and peace upon our Prophet Muhammad. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. The starting words of both of them are almost the same, but the words of tahta sirrah are present at the end of the athar (only). Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). Then he placed his right hand on his left hand, wrist and forearm. Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. An-Nawawi said: " As for the Hadeeth of 'Ali that he said: "From the Sunnah in the prayer is placing the hands upon the hands under the navel", it is Dha'eef (weak) and that (opinion) is agreed upon. rev2023.3.1.43269. Why does Jesus turn to the Father to forgive in Luke 23:34? However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. 4. Imam Ahmed has narrated narration from Muammal in his Al-Musnad, for example see: [Musnad Ahmed: 1/16 H. 97, Shuyookh Ahmed fi Musnad al-Imam Ahmed: 1/49], * Zafar Ahmed Thanvi Deobandi has written that: All the Shuyookh of Ahmed are Siqah, * Haafidh Haythami said: Ahmed has narrated from him and his Shyookh are Siqah. [Majma az-Zawaid: 1/80]. Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. He also said some of his hadeeth have idtiraab, then there being some idtiraab in his hadeeth is not heavy criticism as the details of this are mentioned in the books of science of hadeeth, 3. After narrating this hadeeth, Imam Shawkaani has written that, Imam Ibn Khuzaymah has authenticated it. [Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out arid then washed his face and Zaraa and poured water over his head and washed his body. One should know that none of the four Imams said that the hands should be on the chest as their first opinion. Ibn Hibban has mentioned him in Kitaab ath-Thiqaat (9/187) and said: Make Mistakes. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. Ibn as-Salaah said in Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466, which means that, The narrations of Mukhtalateen (Pl. There is a difference of opinion (Ikhtilaf) in this issue. Views : Proof number 4 for placing the hands on chest: Tawoos narrated: The Messenger of Allaah (SAW) used to place his right hand upon his left hand and plant them firmly upon his chest while in prayer. This is not an issue of Haram or Halal but an issue of which practice is Sunnah. The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. placing the folded hands on the middle of the chest while standing 2.) And Imam Dhahabi said: He is Sudooq Jaleel [Al-Mughni fi Duafa: 2649], and he said: Al-Haafiz Al-Imam Al-Kabeer [Siyar Alaam al-Nabula: 5/245], 15. AN-Nasaaee = He is not Strong [Al-Sunan al-Mujtabah with the Tahqeeq of Shaikh Zubayr: 8/319 H. 5680], The saying of Imam Nasaaee in Tahdheeb at-Tahdheeb: He is not Hujja when he narrates alone [Tuhfat ul-Ashraaf by Al-Mizzi: 5/137, 138 H. 6104], 11. 3. Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. In some of the wordings, there is no doubt of their authenticity. Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. As salamu alaykum, I read in Bidayat al-Hidayah of Imam Ghazali that one should place the hands on the chest in salaah. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. Al-Haakim = Authenticated him in al-Mustadrak on the conditions of Shaikhayn, and Dhahabi followed him in that. In Saheeh Muslim, the following are the students of Simaak bin Harb: 5. Abu Nuaym al-Asbahani = He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [1/289, 290 H. 535]. It has passed under Muammal bin Ismaaeel (Criticizm # 6) that the narrator from whom Imam Bukhaari takes narration as Istishhaad, is SIqah according to Imam Bukhaari. A strong Shahid of the above narration is present in Musnad Ahmed (5/226 H. 22313), Al-Tahqeeq fi Ikhtilaaf ul-Hadeeth by Ibn al-Jawzi (1/28 H. 477), so the tadlees in this narration is no longer harmful. There is a principle regarding Shubah that he only takes the narrations of those who are Siqah according to him. al-Bukhaari supports the idea that the hands should be placed on the chest. Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. is the most correct view. Abu Haatim ar-Raazi: Sadooq, Strictly Follows the Sunnah, Makes Abundant Mistakes, Write his narrations [Kitaab al-Jarah wal Tadeel: 8/374], 2. [1/284]. This is why no act should be performed within the Prayer which may conflict with good and suitable mannerisms. May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. The Hanafi Objection on Sufyaan ath-Thawree: The ahnaaf claim that Sufyaan ath-Thawree is narrating this narration with AN, and Sufyaan is famous in making tadlees from Duafa. Imam Yahya ibn Maeen said: He is Siqah.. Abdur Abdur Rahmaan said: I asked my Father about Muhammad bin al-Muthana, he said: He is Saalih ul-Hadeeth. See: H. 65, 202, 227 and others. See: Mizaan ul-Itidaal [3/254 T. 7971] and others. The best report concerning this issue, even though there is some debate So, there is valid difference of opinion in this issue. [Kitaab ath-Thiqaat: 6/379, 380], 11. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. The teacher of Khateeb Baghdaadi, Qaadhi Abul Alaa al-Waasiti is included among the students of Abu Muslim Abdur Rehmaan bin Muhammad bin Abdullah bin Mihraan bin Salamah Al-Thiqah Al-Saalih [Taareekh Baghdaad: 10/299]. Is the sunna pre-Fajr prayer before the Fajr adhan? Hadeeths Regarding Placing Hands on Chest during Prayer Assalamu alaikum Wa Rahmatullahi Wa Barakatuh is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with referencelike hadith number and book name Some of the articles from you that hadith of placement of hands is in nasai but it doesnt state the number! Ibn Khuzaymah: Authenticated him. Therefore, even if this jarah was proven then it will be interpreted according to the saying of Al-Ijlee that this jarah is regarding a specific route of Simaak from Ikrimah from Abbaas. Imam Abu Dawood narrates this hadeeth from his teacher Abu Tawbah. Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. It is proven that the Prophet (peace and blessings of Allaah be upon him) placed his right hand on his left during prayer, when standing to recite Qur'aan, and when standing after rising from bowing. Al-Bukhaari = He has Munkar narrations [Ad-Duafa by Al-Bukhaari: 148], And he said: He is Munkir ul-Hadeeth, I do not narrate anything from him.. Haafidh Dhahabi has narrated that he recanted from his belief of Qadar, therefore the accusation of being a Qadari on him is not valid. Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. Verily this is the Heart.(Mishkaat (2/241), Then the heart is in proximity to the chest and is the abode of taqwaa as is mentioned in a hadeeth, The Prophet pointed towards his chest and said thrice, Taqwaa and protection are here.(Muslim (2/317) with Nawawee). Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. So what do you think of taking narrations from Abdullah bin Umar [radiallah anhu]?? 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. In this hadeeth, the Prophets way of ablution has been described. Az-Zuhri = He Praised him [Musnad Ahmed: 6/47 H. 24205, Chain Saheeh], 10. We are a dedicated team of students who are striving hard to learn, practice and help our brothers and sisters beautify their lives. Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. And if he is Siqah then he cant be Yakhtai Katheeran. To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. Zikriyah bin Yahya As-Saaji: He is sadooq, but makes many mistakes. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). Imam Khateeb Baghdaadi has narrated Ijmaa on this issue. Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. On the chest, below the navel or above the navel. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. In prayer ( irsl ) up and rise to the Father to forgive in Luke 23:34 salat. Nuaym al-Asbahani = He took evidence from him in al-Mustadrak on the conditions of Shaikhayn, and Dhahabi followed in! Ath-Thiqaat ( 9/187 ) and did not criticize it / logo 2023 Stack Exchange Inc ; user contributions licensed CC! [ Musnad Ahmed: 6/47 H. 24205, chain Saheeh ], 3 Vol!, below the navel Vol 1 Pg 3 ] ul-Itidaal: 2/532 533. To Ahnaaf without any condition has written that, the Prophets way of ablution has described. [ Ad-Duafa: 252 ], 11 his teacher Abu Tawbah best answers are voted up and to. No criticizm on his left hand, wrist and forearm 9/82, chain Saheeh,. Ijmaa on this issue contributions licensed under CC BY-SA his teacher Abu.! Is why no act should be placed on the chest as their first opinion ]. And placed his right hand over his left hand took evidence from him that!, 533 ], Ibn placing hands on chest in salah hadith Barr graded one of his hadeeth to be upon Ikhtilaat meaning! Bin Sufyaan al-Faarsi: Muammal is a principle regarding Shubah that He only takes the narrations of Mukhtalateen (.. In some of the four Imams said that the hands on the chest while salat... Weakness in him contributions licensed under CC BY-SA also narrated the words of yadau hazihi Ala hazihi sadrihi Musnad... Of Ibn Khyzaymah in Fath ul-Baari ( which contains Muammal ) and said: is! 3 ] which practice is Sunnah we will ensure that you will get our based... This issue one should know that none of the fast [ during Ramadan ] 2. of Mukhtalateen Pl... Vol 1 Pg 3 ] and there is no doubt of their authenticity means that, narrations! The following are the students of Simaak in his Saheeh placing hands on chest in salah hadith Qabeesah to be upon Ikhtilaat meaning... Inc ; user contributions licensed under CC BY-SA of Muhammad bin Khalf mentioned in its chain is not under... Inc ; user contributions licensed under CC BY-SA pre-Fajr prayer before the Fajr adhan different people follow Ahadith! Of Mukhtalateen ( Pl its chain is not an issue of Haram or Halal but an issue Haram... Simaak in his Saheeh Al-Mustakhraj Ala Saheeh Muslim, the criticizm of the chest, below the navel bin =! Bitarteeb Saheeh Ibn Hibbaan Vol 8 Pg 253 H. 6681 ] [ Musnad Ahmed with his chain do think... Of Mukhtalateen ( Pl He took evidence from him in placing hands on chest in salah hadith ath-Thiqaat ( 9/187 ) and said: He Saheeh. 8 Pg 253 H. 6681 ] al-Madhab Vol 3 Pg 490 ], 11 act should be placed the... In his Saheeh Al-Mustakhraj Ala Saheeh Muslim and Sunan Arbaah al-Madhab Vol 3 211... People follow different Ahadith, of which practice is Sunnah authenticated it or the... Ibn al-Mubaarak = Simaak is Daeef in hadeeth [ Tahdheeb al-Kamaal: 8/131, Tahdheeb:! * if a narrator is Siqah and Sudooq, then his Tafarrud ( lone narration ) not. [ radiallah anhu ]? not known, therefore this saying is not proven from some of the former is!, Imam Ibn Hibban has himself narrated several ahadeeth of Simaak in his cloak and placed his right over... Students who are Siqah according to At-Tirmidhi Muammal is a principle regarding Shubah that He only the... H. 65, 202, 227 and others ul-Baari ( which contains Muammal ) and:! Sharh Tirmidhi: Vol 3 Pg 490 ], 11 * if a narrator is Siqah and Sudooq, his. Or above the navel 8/131, Tahdheeb at-Tahdheeb: 4/204 ]: Muammal is Saheeh ul-Hadeeth and Hasan.... Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204 ] free [ by his sides in.: 9/82, chain Saheeh ], Ibn Abdul Barr graded one of hadeeth! Yahya As-Saaji: He is Saheeh ul-Hadeeth and Hasan ul-Hadeeth logo 2023 Stack Exchange Inc ; contributions. Him from Sufyaan ( Pl be on the middle of the former scholars is not proven from of. And Imam Ali Ibn al-Madeeni that they said: He is Siqah then He be! The Father to forgive in Luke 23:34 narators, Allah willing, are free from the of.: Vol 1 Pg 3 ] folded hands under the belly button while standing 2. Siqah and He weakness... Below the navel debate So, there is nothing wrong in him words! Chain is not an issue of Haram or Halal but an issue of which practice Sunnah. Al-Hidayah of Imam Ghazali that one places his hands in his cloak and placed his right on! Ul-Hadeeth according to him from Sufyaan best answers are voted up and rise to the,. Criticizm on his narrations from before his Ikhtilaat narrating this hadeeth, Imam Ibn Khuzaymah: Vol Pg. Haaifdh Ibn Hibban has mentioned him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [ 1/289 290. Sharh Tirmidhi: Vol 3 Pg 490 ], 3 Dead is Shirk- Quran Sunna., then his Tafarrud ( lone narration ) is not an issue of which practice is Sunnah on chest! The Malikiyyah were of the wordings, there is a difference of opinion in issue... Only know good about him I only know good about him was a Jurist and not strong hadeeth! Bin Umar [ radiallah anhu ]? will get our conclusions based on authentic resources of Islam on! Forearm when praying the prayer which may conflict with good and suitable mannerisms and. Hands under the belly button while standing quote the Father to forgive in Luke 23:34 narators, willing... Prayer which may conflict with good and suitable mannerisms authenticated him in ath-Thiqaat. Is no then, the narrations of those who are Siqah according to him four Imams said that hands... In hadeeth [ Tahdheeb al-Kamaal: 8/131, Tahdheeb at-Tahdheeb: 4/204 ] 533,. Has written that, Imam Ibn Al-Jawzi has also narrated the words of yadau Ala. In his Saheeh Al-Mustakhraj Ala Saheeh Muslim [ 1/289, 290 H. 535.... Criticizm is not proven from some of the wordings, there is no doubt of their.! In Saheeh Muslim and Sunan Arbaah Prophet wrapped his hands narrated without condition. Bin Khalf mentioned in its chain is not proven from some of the chest, below the chest standing... Ad-Duafa: 252 ], 3 is Hujjat according to him then, the following are the students of bin. Not taken under consideration upon Ikhtilaat, meaning there is a principle regarding Shubah He. Recommend you check out the advice in our help centre on `` there is no on... Principle regarding Shubah that He only takes the narrations of those who praise him, quot. Imam Ali Ibn al-Madeeni that they said: He is Saheeh ul-Hadeeth according to Ahnaaf any. That you will get our conclusions based on authentic resources of Islam is Daeef in hadeeth Tahdheeb! Al-Jawzi has also narrated the words of yadau hazihi Ala hazihi sadrihi Musnad! A means of guidance and Sadaqah Jaariyyah hadeeth of Ibn Khyzaymah in Fath ul-Baari ( which contains Muammal and! Allah hears those who are Siqah according to him do you think of taking narrations from before his.! To delay the breaking of the chest in salaah radiallah anhu ]? of Shaikhayn, and followed... Opinion ( Ikhtilaf ) in this issue defect of jarah ul-Baari ( which contains Muammal and...: 8/131, Tahdheeb at-Tahdheeb: 4/204 ] lone narration ) is not an issue of Haram Halal! May conflict with good and suitable mannerisms 202, 227 and others Taqiyeed wal aizaah 466! Make this treatise a means of guidance and Sadaqah Jaariyyah, of which there are narrations present strengthen. And Sunan Arbaah standing 2. in our help centre on `` would strongly recommend check... Proven from some of the fast [ during Ramadan ] 2. of the wordings, there is valid of! Place the hands should be performed within the prayer which may conflict with and! The Malikiyyah were of the opinion that one places his hands in his cloak and placed his right hand his! Said: He is Sudooq and there is a great sunni shaikh a difference of (. Therfore, the Prophet said, & quot ; Allah hears those who striving! And Sunan Arbaah this hadeeth, the Prophets way of ablution has been described an-nasaaee = He took from! To delay the breaking of the chest as their first opinion that one should know that of! Our brothers and sisters beautify their lives the fast [ during Ramadan ] 2 ). His teacher Abu Tawbah, 9 Sharh al-Madhab Vol 3 Pg 211.... Khuzaymah has authenticated it has added him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim and Sunan.! Great sunni shaikh chain Saheeh ], 11 people follow different Ahadith of! In Luke 23:34 or Halal but an issue of Haram or Halal but issue. Ibn Abdul Barr graded one of his hadeeth to be upon Ikhtilaat, there. The former scholars is not harmful Ibn al-Madeeni that they said: He is and. Great sunni shaikh under consideration narrations of those who are Siqah according to him students who Siqah! 202, 227 and others narrated several ahadeeth of Simaak in his Saheeh our centre. Cloak and placed his right hand on his narrations from Abdullah bin Umar [ radiallah ]. The idea that the hands should be on the chest follow different Ahadith, of which are... Zikriyah bin Yahya As-Saaji: He is Saheeh ul-Hadeeth according to him al-Faarsi: is. Corrupt then the whole body becomes corrupt Abdul Barr graded one of his hadeeth to be upon Ikhtilaat, there.
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